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thus also

  • 1 also

    Adv.
    1. (folglich) so, therefore, consequently; also blieb er zu Hause so he stayed at home; sie war jung, also auch unerfahren she was young, and therefore inexperienced; ich denke, also bin ich I think, therefore I am
    2. zusammenfassend: lassen wir’s also let’s leave it then; du kommst also nicht? you’re not coming then?; es ist also wahr? it’s true then (, is it)?; du gehst also doch? so you’re going after all?; er mag modernere Komponisten, also Berio, Cage... he likes more modern composers ─ Berio, Cage...
    3. umg.; empört: also bitte! well really!; abschließend: also dann! right then!; nachgebend: also gut oder schön! all right (then), Am. umg. alright (then), okay (then); also, los! let’s get going then; also, wie gesagt so, as I was saying ( oder I say); also, wenn du mich fragst (well,) if you ask me; na also! what did I say?; anerkennend: auch there you go; na also(, da haben wir’s ja)! there we are (, see?)
    4. altm. (so) thus, so allg.
    * * *
    then (Adv.); so (Konj.)
    * * *
    ạl|so ['alzo]
    1. conj
    1) (= folglich) so, therefore

    er war Künstler, ein hochsensibler Mensch also — he was an artist, (and) therefore a highly sensitive person

    2) (old = so, folgendermaßen) thus
    2. adv
    so; (nach Unterbrechung anknüpfend) well; (zusammenfassend, erklärend) that is

    also doch — so... after all

    also wie ich schon sagte — well (then), as I said before

    3. interj
    (verwundert, entrüstet, auffordernd) well; (drohend) just

    also, dass du dich ordentlich benimmst! — (you) just see that you behave yourself!

    also doch! — so he/they etc did!

    na also! — there you are!, you see?

    also, ich habs doch gewusst! — I knew it!

    also nein! — (oh) no!

    also nein, dass sie sich das gefallen lässt — my God, she can't put up with that!

    also gut or schön — well all right then

    * * *
    1) (an expression used for calming people etc: `Now then,' said the policeman, `what's going on here?') now then
    2) ((and) therefore: John had a bad cold, so I took him to the doctor; `So you think you'd like this job, then?' `Yes.'; And so they got married and lived happily ever after.) so
    * * *
    al·so
    [ˈalzo]
    I. adv (folglich) so, therefore form
    es regnet, \also bleiben wir zu Hause it's raining, so we'll stay at home
    II. part
    1. (nun ja) well
    [ja] \also, zuerst gehen Sie geradeaus und dann... ok, first you go straight ahead and then...
    2. (tatsächlich) so
    er hat \also doch nicht die Wahrheit gesagt! so he wasn't telling the truth after all!
    kommst du \also mit? so are you coming [then]?
    3. (aber)
    \also, dass du dich ordentlich benimmst! now, see that you behave yourself!
    \also so was! well [I never]!
    \also, jetzt habe ich langsam genug von deinen Eskapaden! now look here, I've had enough of your escapades!
    4. (na)
    \also warte, Bürschchen, wenn ich dich kriege! just you wait, sunshine, till I get my hands on you!
    \also gut [o schön] well, OK, [well,] all right
    \also dann,...! so..., well then...
    \also dann, mach's gut! oh well, take care!
    5.
    ▶ \also doch! you see!
    \also doch, wie ich's mir dachte! you see! just as I thought!
    ▶ na \also! just as I thought!
    wird's bald? na \also! get moving! at last!
    ▶ \also nein! no!
    * * *
    1.
    Adverb (folglich) so; therefore
    2.
    1) (das heißt) that is
    2) (nach Unterbrechung) well [then]

    also, wie ich schon sagte — well [then], as I was saying

    also, kommst du jetzt oder nicht? — well, are you coming now or not?

    na also! — there you are[, you see]

    also so was/nein! — well, I don't know; well, really

    also, gute Nacht — goodnight then

    * * *
    also adv
    1. (folglich) so, therefore, consequently;
    also blieb er zu Hause so he stayed at home;
    sie war jung, also auch unerfahren she was young, and therefore inexperienced;
    ich denke, also bin ich I think, therefore I am
    lassen wir’s also let’s leave it then;
    du kommst also nicht? you’re not coming then?;
    es ist also wahr? it’s true then (, is it)?;
    du gehst also doch? so you’re going after all?;
    er mag modernere Komponisten, also Berio, Cage … he likes more modern composers — Berio, Cage …
    3. umg; empört:
    also bitte! well really!; abschließend:
    also dann! right then!; nachgebend:
    schön! all right (then), US umg alright (then), okay( then);
    also, los! let’s get going then;
    also, wie gesagt so, as I was saying ( oder I say);
    also, wenn du mich fragst (well,) if you ask me;
    na also! what did I say?; anerkennend: auch there you go;
    na also(, da haben wir’s ja)! there we are (, see?)
    4. obs (so) thus, so allg
    * * *
    1.
    Adverb (folglich) so; therefore
    2.
    1) (das heißt) that is
    2) (nach Unterbrechung) well [then]

    also, wie ich schon sagte — well [then], as I was saying

    also, kommst du jetzt oder nicht? — well, are you coming now or not?

    na also! — there you are[, you see]

    also so was/nein! — well, I don't know; well, really

    also, gute Nacht — goodnight then

    * * *
    adv.
    so adv.

    Deutsch-Englisch Wörterbuch > also

  • 2 thus

    adverb
    1) (in the way indicated) so; (thereby) dadurch
    2) (accordingly) deshalb; daher
    3) (to this extent)

    thus much/far — so viel/so weit

    * * *
    ((referring to something mentioned immediately before or after) in this or that way or manner: He spoke thus; Thus, he was able to finish the work quickly.) so(mit)
    * * *
    [ðʌs]
    adv inv
    1. (therefore) folglich
    2. (in this way) so, auf diese Weise
    * * *
    [ðʌs]
    adv
    1) (= in this way) so, auf diese Art

    thus it was that... — so kam es, dass...

    2) (= consequently) folglich, somit
    3) (+ptp or adj) reassured, encouraged etc solchermaßen (geh), derart (geh)
    * * *
    thus [ðʌs] adv
    1. so, folgendermaßen
    2. somit, also, folglich
    3. so, demgemäß
    4. so, in diesem Maße:
    thus far so weit;
    thus much so viel
    * * *
    adverb
    2) (accordingly) deshalb; daher

    thus much/far — so viel/so weit

    * * *
    adv.
    dadurch adv.
    demnach adv.
    dieses adv.
    folglich adv.
    so adv. conj.
    auf diese Weise ausdr.

    English-german dictionary > thus

  • 3 THUS

    sië; cf. also sinen “by this means, so”. The word sin, occurring in the untranslated sentence sin quentë Quendingoldo, has also been interpreted as “thus” (*“thus spoke Quendingoldo/Pengolodh”). –VT49:18, PM:401

    Quettaparma Quenyallo (English-Quenya) > THUS

  • 4 thus

    [ðʌs] UK / US
    adv
    (in this way) so, (therefore) somit, also

    English-German mini dictionary > thus

  • 5 thus

    [ðʌs] UK / US
    adv
    (in this way) so, (therefore) somit, also

    English-German mini dictionary > thus

  • 6 also sprach

    (bibl., literar.)
    thus spake archaic

    Deutsch-Englisches Wörterbuch > also sprach

  • 7 Also sprach Zarathustra

    Thus Spoke Zarathustra [book title]

    Deutsch-Englisches Wörterbuch > Also sprach Zarathustra

  • 8 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί

  • 9 D

    D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).
    II.
    As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.
    III.
    The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—
    1.
    An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—
    2.
    An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—
    3.
    An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—
    4.
    An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —
    5.
    A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.
    IV.
    In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).
    2.
    D final was also anciently found—
    a.
    In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —
    b.
    In the imperative mood;

    as estod,

    Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—
    c.
    In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).
    V.
    As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.
    ► The Romans denoted the number 500 by D; but the character was then regarded, not as a letter, but as half of the original Tuscan numeral (or CI[C ]) for 1000.

    Lewis & Short latin dictionary > D

  • 10 d

    D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).
    II.
    As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.
    III.
    The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—
    1.
    An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—
    2.
    An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—
    3.
    An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—
    4.
    An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —
    5.
    A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.
    IV.
    In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).
    2.
    D final was also anciently found—
    a.
    In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —
    b.
    In the imperative mood;

    as estod,

    Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—
    c.
    In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).
    V.
    As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.
    ► The Romans denoted the number 500 by D; but the character was then regarded, not as a letter, but as half of the original Tuscan numeral (or CI[C ]) for 1000.

    Lewis & Short latin dictionary > d

  • 11 M

    M, m, the twelfth letter of the Latin alphabet (J not being distinguished from I in the class. period), corresponds in form and sound to the Greek M; the Latin language, however, does not combine an initial m with n, as in the Greek mna, mnêma, mnion, mnoos, etc.; hence, the Greek mna became Latin mĭna. The Latin language, unlike the Greek, tolerated a final m; but its sound was obscure, Prisc. p. 555 P. (cf. Quint. 12, 10, 31), and before an initial vowel, even in prose, was scarcely heard (hence Verrius Flaccus proposed to represent it by an M half obliterated, thus, N). In poetry, the vowel also immediately preceding the m was elided, Quint. 9, 4, 40; 11, 3, 34; 109; Diom. p. 488 P.; Prisc. p. 555 sq. ib.; Val. Prob. 1392; 1440 ib. To this rejection of the m at the end of words before vowels are owing the forms attinge, dice, ostende, facie, recipie, for attingam, dicam, ostendam, faciam, recipiam; v. the letter E; and the forms donec for donicum, coëo, coërceo for com-eo, com-erceo; circueo, circuitus, for circum-eo, circum-itus; veneo for venum eo; vendo for venum do; animadverto for animum adverto, etc.— M is substituted for p or b before a nasal suffix, as som-nus, cf. sopor, sopio; scamnum, cf. scabellum; Samnium for Sabinium; summus, cf. sub, super. Often also for n before a labial, as impello for inpello; cf. rumpo, root rup-; lambo, root lab-, with fundo, root fud-, etc.— M corresponds with the m of all Indo-European tongues, like Gr. m; cf. simul, hama; me, me; mel, meli; magnus, megas; but in inflections final m corresponds with Gr. n, as navem, naun; musarum, mousôn; sim, eiên, etc.— M is interchanged most freq. with n; so eundem, eandem, quendam, quorundam, tantundem, from eum, eam, quem, quorum, tantum; and, on the other hand, im is written for in before labials and m: imbellis, imbibo, imbuo; impar, impedio, imprimo, immanis, immergo, immuto, etc. Thus also m regularly stands for the final n of neuters borrowed from the Greek. A collat. form of Nilus, Melo, for Neilos, is mentioned in Paul. ex Fest. p. 7; 18 and 129 Müll.—The Latin m also interchanges with Gr. b: mel-ior, bel-tiôn; mortuus (Sanscr. mrita), brotos (v. for full details, Corss. Ausspr. 1, pp. 263 sqq.).As an abbreviation, M. denotes most freq. the prænomen Marcus, and less freq. magister, monumentum, municipium; v. the Index Notar. in Inscr. Orell. 2, p. 464 sq. M' denotes the prænomen Manius.As a numeral, M, standing for CIC, denotes the number 1000.

    Lewis & Short latin dictionary > M

  • 12 m

    M, m, the twelfth letter of the Latin alphabet (J not being distinguished from I in the class. period), corresponds in form and sound to the Greek M; the Latin language, however, does not combine an initial m with n, as in the Greek mna, mnêma, mnion, mnoos, etc.; hence, the Greek mna became Latin mĭna. The Latin language, unlike the Greek, tolerated a final m; but its sound was obscure, Prisc. p. 555 P. (cf. Quint. 12, 10, 31), and before an initial vowel, even in prose, was scarcely heard (hence Verrius Flaccus proposed to represent it by an M half obliterated, thus, N). In poetry, the vowel also immediately preceding the m was elided, Quint. 9, 4, 40; 11, 3, 34; 109; Diom. p. 488 P.; Prisc. p. 555 sq. ib.; Val. Prob. 1392; 1440 ib. To this rejection of the m at the end of words before vowels are owing the forms attinge, dice, ostende, facie, recipie, for attingam, dicam, ostendam, faciam, recipiam; v. the letter E; and the forms donec for donicum, coëo, coërceo for com-eo, com-erceo; circueo, circuitus, for circum-eo, circum-itus; veneo for venum eo; vendo for venum do; animadverto for animum adverto, etc.— M is substituted for p or b before a nasal suffix, as som-nus, cf. sopor, sopio; scamnum, cf. scabellum; Samnium for Sabinium; summus, cf. sub, super. Often also for n before a labial, as impello for inpello; cf. rumpo, root rup-; lambo, root lab-, with fundo, root fud-, etc.— M corresponds with the m of all Indo-European tongues, like Gr. m; cf. simul, hama; me, me; mel, meli; magnus, megas; but in inflections final m corresponds with Gr. n, as navem, naun; musarum, mousôn; sim, eiên, etc.— M is interchanged most freq. with n; so eundem, eandem, quendam, quorundam, tantundem, from eum, eam, quem, quorum, tantum; and, on the other hand, im is written for in before labials and m: imbellis, imbibo, imbuo; impar, impedio, imprimo, immanis, immergo, immuto, etc. Thus also m regularly stands for the final n of neuters borrowed from the Greek. A collat. form of Nilus, Melo, for Neilos, is mentioned in Paul. ex Fest. p. 7; 18 and 129 Müll.—The Latin m also interchanges with Gr. b: mel-ior, bel-tiôn; mortuus (Sanscr. mrita), brotos (v. for full details, Corss. Ausspr. 1, pp. 263 sqq.).As an abbreviation, M. denotes most freq. the prænomen Marcus, and less freq. magister, monumentum, municipium; v. the Index Notar. in Inscr. Orell. 2, p. 464 sq. M' denotes the prænomen Manius.As a numeral, M, standing for CIC, denotes the number 1000.

    Lewis & Short latin dictionary > m

  • 13 νέμεσις

    νέμεσις, - εως
    Grammatical information: f.
    Meaning: `righteous anger, retribution' (Il.), also personified (Hes.); on the meaning below.
    Derivatives: Νεμέσια n. pl. `Nemesisfeast' (D.), νεμέσιον n. appellativ. as plantname = ὠκιμοειδές (Ps.-Dsc.); Νεμεσεῖον (- ιον) `Nemesistemple' (hell. inscr.); νεμεσίτης λίθος m. name of a magic stone (Cyran.; Redard 58). Denominative verbs: 1. νεμεσ(σ)άομαι, - άω, aor. νεμεσ(σ)-ηθῆναι, - ήσασθαι, - ῆσαι, verbal adj. - ητός `become unwilling, rage, be perturbed' (Il.); analog. after other verbs in - άομαι, - άω (cf. Chantraine Gramm. hom. 1, 358, Schwyzer 727), - σσ- beside - σ- (thus also νεμέσσι dat. sg. Z 335) also analogical-metrical (not with Schwyzer 321 from τι̯); νεμεσητικός `prone to perturbation' (Arist.), νεμεσήμων `unwilling, perturbed' (Call., Nonn.). -- 2. νεμεσίζο-μαι, only present and ipf., `id.' (Hom.).
    Origin: IE [Indo-European]X [probably] [763] * nem- `attribute'
    Etymology: Formation in - τις (cf. γένεσις, Λάχεσις; s. on λαγχάνω), often connected with νέμω. So the meaning would be prop. *'the (right) assignment, the attribution, imputatio'; thus perhaps still in the usual ep. expression οὑ νέμεσις ( τινί) prop. `one cannot attribute (to somebody), i.e. not reproach, that...' (cf. Bischoff Gnomon 15, 549 n. 1). Further hypotheses in Holt Les noms d'action en - σις 75f., Benveniste Noms d'agent 79; also von Erffa Phil. Supp. 30: 2, 30ff. ( νέμεσις: αἰδώς), Irmscher Götterzorn 21 ff., Henter Lexis 3, 229f., Martinazzoli Stud. itfilel. N.S. 21, 11ff.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νέμεσις

  • 14 μεσηγύ

    μεσ(σ)ηγύ(ς)
    Grammatical information: adv.
    Meaning: `in the middle, between' (Il., Hp., Eratosth.).
    Other forms: μεσηγύς only Orph.
    Origin: IE [Indo-European] [463] * medhieh₁-gʷu- `going in the middle'
    Etymology: On the facultative -ς Schwyzer 404 a. 620. The similarity with ἐγγύς is obvious, whether because of the same origin or analogy (Risch ̨ 126 a), is unknown. After Pisani Ist. Lomb. 73: 2, 47 to βαίνω as "qui medius it" (?); thus also on ἐγγύς and πρέσβυς (s. vv.). Thus also De Lamberterie, RPh. 72(1998)132, with μεσση as instrumental as in Skt. madhyā́ `in the middle' (after Forssman IF 191(1996)305), and a root * gʷeu- beside * gʷem-, gʷeh₂-. Also further the explanations are parallel (s. Bq). Improbable attempt to connect μεσσηγύς and ἐγγύς with ξύν, by Sánchez Ruipérez Emer. 15, 61 ff.
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  • 15 μεσηγύς

    μεσ(σ)ηγύ(ς)
    Grammatical information: adv.
    Meaning: `in the middle, between' (Il., Hp., Eratosth.).
    Other forms: μεσηγύς only Orph.
    Origin: IE [Indo-European] [463] * medhieh₁-gʷu- `going in the middle'
    Etymology: On the facultative -ς Schwyzer 404 a. 620. The similarity with ἐγγύς is obvious, whether because of the same origin or analogy (Risch ̨ 126 a), is unknown. After Pisani Ist. Lomb. 73: 2, 47 to βαίνω as "qui medius it" (?); thus also on ἐγγύς and πρέσβυς (s. vv.). Thus also De Lamberterie, RPh. 72(1998)132, with μεσση as instrumental as in Skt. madhyā́ `in the middle' (after Forssman IF 191(1996)305), and a root * gʷeu- beside * gʷem-, gʷeh₂-. Also further the explanations are parallel (s. Bq). Improbable attempt to connect μεσσηγύς and ἐγγύς with ξύν, by Sánchez Ruipérez Emer. 15, 61 ff.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μεσηγύς

  • 16 μεσσηγύ

    μεσ(σ)ηγύ(ς)
    Grammatical information: adv.
    Meaning: `in the middle, between' (Il., Hp., Eratosth.).
    Other forms: μεσηγύς only Orph.
    Origin: IE [Indo-European] [463] * medhieh₁-gʷu- `going in the middle'
    Etymology: On the facultative -ς Schwyzer 404 a. 620. The similarity with ἐγγύς is obvious, whether because of the same origin or analogy (Risch ̨ 126 a), is unknown. After Pisani Ist. Lomb. 73: 2, 47 to βαίνω as "qui medius it" (?); thus also on ἐγγύς and πρέσβυς (s. vv.). Thus also De Lamberterie, RPh. 72(1998)132, with μεσση as instrumental as in Skt. madhyā́ `in the middle' (after Forssman IF 191(1996)305), and a root * gʷeu- beside * gʷem-, gʷeh₂-. Also further the explanations are parallel (s. Bq). Improbable attempt to connect μεσσηγύς and ἐγγύς with ξύν, by Sánchez Ruipérez Emer. 15, 61 ff.
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  • 17 LEGGJA

    * * *
    (legg, lagða, lagiðr, lagðr, laginn), v.
    1) to lay, place (Már hafði lagt höfuð sitt í kné Rannveigar);
    leggja net, to lay a net;
    2) to put;
    leggja eld í, to put fire to;
    leggja söðul á hest, to put a saddle on a horse;
    leggja árar upp, to lay up the oars, give up pulling;
    leggja ofan segi, to haul down, take in the sails;
    leggja at jörðu, at velli (or við jörðu, við velli), to overthrow, slay, kill;
    leggja hlut sinn, to lose one’s lot, be worsted;
    3) to lay, drop, of a beast (hvelparnir, er eigi vóru lagðir);
    4) to lay, make, build;
    leggja garða, to make fences;
    5) to appoint, fix (leggja stefnu, leika, bardaga);
    6) to tax, value (hann lagði hálft landit fyrir sex tigi silfrs);
    leggja e-n úgildan, to award no fine for, put no price on;
    leggja at léttu, to make light of;
    leggja sakar, to settle strife;
    leggja lög, to lay down laws;
    leggja leið sína, to take a direction;
    hann lagði mjök kvámur sínar í Ögr, he was in the habit of coming often to O.;
    8) to allot, assign (þér mun lagit verða at vera einvaldskonungr yfir Noregi);
    hvat mun til líkna lagt Sigurði, what comfort is there appointed for S.?;
    þér var lengra líf lagit, a longer life was destined for thee;
    9) to lay out, pay, discharge;
    leggja at veði, to give as bail;
    leggja á hættu, to risk;
    leggja á mikinn kostnað, to run into great expenses;
    leggja líf á, to stake one’s life on a thing;
    leggja fé til höfuðs e-m, to set a price on one’s head;
    10) to lay a ship’s course, stand of or on, sail, absol., or the ship in dat. or acc., lét hann blása herblástr ok leggja út ór höfninni, and sailed out of the harbour;
    leggja at, to land (lagði hann at við Sundólfsstaði);
    in a naval battle, to attack (lögðu þeir þá at þeim);
    leggja undir land, to stand in towards land;
    leggja (skip) í rétt, to drift or run before the wind;
    11) to set off, start;
    leggja á flótta, to take toftight;
    leggja eptir e-m, to pursue;
    12) to stab, thrust, with a weapon (Þ. leggr hann spjóti til bana);
    13) impers. it turns, is driven in a direction (of smoke, smell, fire);
    hingat leggr allan reykinn, all the smoke blows hitherward;
    to freeze over, be covered with snow or ice (þá er ísa lagði á vötn);
    leggja nær, to be on the brink of;
    nær lagði þat úfœru einu sinni, it had well nigh come to a disaster;
    14) with preps.:
    leggja e-t af, to cede, give up (H. bróðir hans lagði af við hann sinn part í eyjunni);
    to leave off, desist from (legg af héðan af versagørð, sagði erkibiskup);
    leggja af fénað, to slaughter cattle;
    leggja e-t aptr, to give back, return (báðu mik leggja aptr taflit);
    leggja at, leggja at landi, to land;
    leggja at e-m, to attack;
    leggja e-t á e-n, to impose, lay (a burden, tax) upon one (leggja skatt, skyldir, yfirbót á e-n);
    leggja e-t á við e-n = leggja e-t á e-n;
    leggja stund, kapp, hug á e-t, to take pains about, great interest in, a thing;
    leggja ást, elsku, mætur á e-t, to feel love, affection, interest for a thing, to cherish a thing or person;
    leggja fæð, öfund, hatr á, to take dislike, envy, hatred to;
    leggja móti e-m, to oppose, contradict one;
    leggja e-t til, to furnish, contribute, as one’s share (hvern styrk hefir móðir mín til lagit með þér?);
    leggja fátt til, to say little, be reserved;
    leggja lof til, to give praise to;
    leggja gott (illt) til e-s, to lay a good (or ill) word to one, to interfere in a friendly (or unfriendly) manner;
    leggja e-t til lofs e-m, to put a thing to a person’s credit;
    leggja e-t til orðs, to talk about;
    leggja e-m e-t til ámælis, orðs, to blame one for a thing;
    leggja e-t undir or undir sik, to conquer, vanquish (Knútr konungr lagði allt land undir sik íNoregi);
    leggja e-t undir e-n, to submit a matter to a person, refer to (þeir höfðu lagit mál undir Njál);
    leggja undir trúnað e-s, to trust;
    ok er þat mjök undir hann lagit, it depends much on him;
    leggja e-t undir þegnskap sinn, to assert on one’s honour;
    leggja e-t upp við e-n, to hand over to one;
    leggja e-t eigi langt upp, not to make much of, to make light of (eigi legg ek slíkt langt upp);
    leggja e-t við e-t, to add to (leggja aðra tölu við aðra);
    leggja við líf sitt, höfuð sitt, to stake one’s life;
    leggja við sekt, to fix a fine;
    15) refl., leggjast.
    * * *
    a causal of liggja, q. v.; pres. legg, pl. leggjum; pret. lagði; subj. legði; imperat. legg or leggðú; part. lagiðr, lagið, lagit; contr. lagðr, lögð, lagt; part. laginn, Fb. ii. 386, which form is in mod. Icel. used as an adjective only; a part. pass. lagztr, lögzt, lagzt, Fas. ii. 345, and in mod. usage: [Ulf. lagjan = τιθέναι; A. S. lecgan; Engl. lay; O. H. G. legjan; Germ. legen; Swed. lägga; Dan. lægge]:—to lay.
    A. Prop. to lay, place; ok lagði hann á altara, Ver. 14; er hann var lagiðr á bálit, Hkr. i. 32; á lúðr lagiðr, Vþm.; vóru steinar lagðir í hring utan um, Eg. 486; Már lá útar á bekk, ok hafði lagt höfuð sitt í kné Rannveigar, Sturl. i. 13; leggja net, to lay a net, K. Þ. K. 88:—to lay down, leggja sinn aldr, Ht.
    2. to put; leggja band um, umhverfis, to fasten a string round the body, Eg. 340; leggja saman augun, to put the eyes together, shut them, id.; leggja eld í, to put fire to, Nj. 74, 131; leggja hendr at síðum mér, Fms. x. 331; leggja stýri í lag, to put it right, Hkr. i. 32; leggja ofan segl ok viðu, to haul down, take in the sails, Fms. iv. 372, ix. 23; l. lénur, söðul, á hest, to put a saddle on a horse, Nj. 74, Landn. 151; l. á hest, or leggja á (simply), to saddle; leggja hapt á hest, Grág. i. 436; l. mark á, of sheep, 426; l. hús ofan, to pull it down, Bs. i. 163; l. klyfjar ofan, to unload a horse, K. Þ. K. 94; l. klyfjar upp, to pack a horse, N. G. L. i. 349; l. árar upp, to lay up the oars, give up pulling, Edda 36: the mod. phrase, leggja árar í bát, to give a thing up, lose heart; l. fyrir lið, to give up, see lið; fyrir lagðr, outworn, exhausted, Mar. 1060, Fas. ii. 278.
    3. leggja at jörðu, at velli (or við jörðu, við velli), to overthrow, make bite the dust, Nj. 117, Eg. 426, Fms. vii. 296, viii. 43, x. 257, Njarð. 378; leggja fyrir borð, to put overboard, metaph. to forsake, Clem. 47; leggja í leg, to lay waste, Grág. ii. 278; leggja hlut sinn, to lay down or lose one’s lot, be worsted, Sturl. iii. 103: leggja mál í görð, to put into court, Nj. 88, 101; l. mál í umræðu, to put it to discussion, Orkn. 426; l. mál til sætta, Nj. 111.
    4. to lay, drop, of a beast; hvelparnir er eigi vóru lagðir, Fb. i. 104.
    II. metaph. in a mental sense; leggja stund, starf, hug, kapp … á e-t, to study a thing, take pains about, interest in it; as also, leggja ást, elsku, mætr á e-t, to feel love, affection, interest for, to love, cherish a thing or person; and again, leggja fæð, öfund, hatr … á, to take dislike, envy to, Al. 95, Ísl. ii. 197, Nj. 31, 46, Eg. 42, 418, Ld. 60, Fb. ii. 229, Fms. i. 31: freq. in old and mod. usage, thus, Sturla lagði mikinn hug á, at láta rita sögu-bækr eptir bókuni þeim er Snorri setti saman, Sturl. ii. 123; leggja e-t e-m til orðs, ámælis, to put a thing to a person’s blame, blame him for it, Nj. 62, 85, 138, 246, Ld. 250; l. e-t til lofs e-m, to laud one, put a thing to a person’s credit, Fms. x. 98.
    2. with prepp.; leggja á, to impose, put upon; leggja skyldir, skatt … á, Fms. x. 51, 93, Rb. 394:—leggja af, to leave off, cease doing; legg af héðan af versa-görð, sagði erkibiskup, ok stúdera heldr í kirkjunnar lögum, Bs. i. 799:—leggja e-t fyrir sik, to set a task before one, Fms. ii. 103, xi. 157:—leggja til, to add to, xi. 51, Hom. 138:—leggja undir or undir sik, to lay under oneself, conquer, vanquish, Fms. i. 3, x. 35, Eg. 12, Stj. 46, 146; leggja e-t undir þegnskap sinn, to assert on one’s honour, Grág. i. 29, Nj. 150; leggja e-t undir e-n, to submit it to a person, refer to, 105; l. e-t undir trúnað e-s, to trust, Fms. ix. 397; ok er þat mjök undir hann lagit, it depends much on him, Bjarn. 52:—leggja út, mod. to translate (út-legging):—leggja við, to add to, Grág. i. 22, Hom. 138, 155. Rb. 88, Al. 358.
    III. to lay, place, found, build; leggja afla, Vsp. 7; leggja garða, to make fences, Rm. 12; leggja götur, to make roads, Dipl. iv. 12; leggja lúðra, to place right, adjust the bin, Gs. 3; leggja leið, to take a direction, Fas. i. 57; hann lagði mjök kvámur sínar í Ögr, he was in the habit of coming to O., Fbr. 30; leggja e-t í vana sinn, to make a habit of.
    2. metaph. to lay, settle; leggja sakar, to settle strife, Vsp. 64; leggja landrétt, to settle the public rights, make laws, Sighvat; leggja lög, to lay down laws, of the three weird sisters ordering the fate of men, Vsp.:—to lay down, ordain, lagt er allt fyrir, all is predestined, Skv. I, Skm. 13, Ls. 48; era með löstum lögð æfi þér, Skv. 1, 33; hvat mun til líkna lagt Sigurði, 30; leggja á, to ordain, en þú hugfest þá hluti er ek segi þér, ok legg á þik, Bs. i. 199; ef þeir eru á lagðir ( ordered) fyrir váttum, Gþl. 439; þá hluti er ek hefi á lagt við þik, Eg. 738; leggja lög á, to make, lay down a law, Bs. i. 28: leggja ríkt á, to order peremptorily: of a spell, leggja á, to enchant; ‘mæli eg um og legg eg á!’ is in the tales the formula with which witches say the spell.
    3. to appoint, fix, a meeting or the like; eru þá leikar lagðir í Ásbjarnar-nesi, Ld. 196; leikr var lagiðr á Hvítár-völlum, Eg. 188; þeir lögðu við landsmenn hálfs-mánaðar frið, 228; leggja stefnu með sér, Fms. i. 36; var lögð konunga-stefna í Elfi, vii. 62; leggja bardaga við e-n, xi. 418; l. með sér vináttu, Eg. 278; Augustus keisari lagði frið ( established peace) um allan heim, Edda.
    IV. to tax, value (fjár-lag); hross eru ok lögð, hestr fjögurra vetra gamall við kú, Grág. i. 503; leggja lag á mjöl, ii. 404; ef fyrr er keypt en lag er á lagt, id.; leggja lag á varning manna, Ísl. ii. 126; þat þykkir mér jafnligast at þú leggir land svá dýrt, en ek kjósa hvárr okkarr leysa skal, … hann lagði hálft landit fyrir sex tigi silfrs, … er þú leggr svá údýrt Helgafells-land, Eb. 38; vil ek þat vinna til sætta at leggja son minn úgildan, Nj. 250; at Hallr af Síðu hafði lagit úgildan son sinn, ok vann þat til sætta, 251; leggja at léttu, to lay a tax on light, Fas. iii. 553.
    V. to lay out, pay, discharge; leggja at veði, to give as bail, Edda 17; buðu at leggja sik í veð fyrir þessa menn, Nj. 163; leggja á hættu, to risk, Eg. 86; leggja á mikinn kostnað, to run into great expences, Eg. 43; leggja veð eðr fá vörzlu, Gþl. 389: leggja í kostnað, to expend, Fms. xi. 232; leggja sik í háska, veð, to put oneself in danger, to stake one’s life, vii. 263, Nj. 163:—leggja aptr, to pay back, Grett. 174 new Ed.; leggja líf á, to stake one’s life on a thing, Nj. 106, 178:—l. fram, to lay forth, lay out, exhibit (fram-lag); allan þann sóma er hann hefir fram lagit, Ld. 32; mikit muntú þurfa fram at leggja með honum, þvíat hón á allan arf eptir mik, Nj. 3; l. fram líf sitt, Eg. 426:—leggja til, to pay to, furnish, contribute, as one’s share; hvern styrk hefir móðir mín til lagit með þér, Nj. 7; hvat viltú þá til leggja? langskip tvau, 42; skortir mik eigi fé til at leggja fyrir farit, 128; kunni hann til alls góð ráð at leggja, Eg. 2; hefi ek þar til (lagit) mörg orð, 728; lét ek þar sælu-hús göra ok lagða fé til, Fms. vii. 122, Js. 4; þau ráð er Gregoríus lagði til, Fms. vii. 258; l. fé til höfuðs e-m, to set a price on one’s head, Nj. 112, Grett. passim:—metaph., leggja fátt til, to say little, be reserved, Nj. 88, 112; Gunnarr lagði ekki til, G. remained silent, 52; leggja lof til, to give praise to, Eg. 33; leggja orð í (til), to ‘lay a word to,’ say a word in a matter, remonstrate, Grág. i. 290; leggja gott, íllt til e-s, to lay a good (or ill) word to, to interfere in a friendly (or unfriendly) manner, Sturl. iii. 151 (til-lögur):—leggja hlut sinn, líf sitt, við, to risk one’s lot, stake one’s life, i. 162, Nj. 113, 218; l. sik allan við, to do one’s best, Eg. 738; l. sekt við, l. lögbrot við, of a penalty, Nj. 113, Eg. 352, H. E. i. 505:—leggja út, to lay out, pay, Vm. 33; of betting, Orkn. 200:—leggja fé upp, to lay up, invest; l. fé upp í jörð, Dipl. v. 21; lagða ek upp við minn kæra Orm biskup hálfan viðreka, I made it over to O., ii. 4; l. upp fé, to lay up, board.
    VI. of direction, esp. as a naut. term, to stand off or on, lay a ship’s course, esp. from or towards a port, to or from an attack, to sail, proceed to sea, absol., or the ship in dat. or acc., leggja skip or skipi; þú skalt leggja fram sem þér líkar (place the ship to attack), Nj. 8; ok leggr fram skeiðina jafnfram skipi Rúts, id.; þeir leggja út undir eina ey ok bíða þar byrjar, 133; hann lagði skip sín inn á sundit, 271; þeir bjuggusk um sem skjótast ok lögðu út skipunum, Eg. 358; en er skipit var lagit út undir Fenhring, Fms. x. 64; Sigvaldi leggr skip sitt í miðja fylking ( lays his ship alongside of), xi. 126; þeir hittu drómund einn í hafi ok lögðu til níu skipum ok borðusk, … at lyktum lögðu þeir snekkjunum undir drómundinn, Hkr. iii. 353; leggja undir land, to stand in towards land, Eb. 126, where in a metaph. sense = to give in; lögðu þeir eigi inn í ósinn, en lögðu útarliga á höfnina, Ísl. ii. 126; bauð hann út leiðangri at liði ok skipum ok lagði ( stood) út til Staðs fyrir innan Þórsbjörg, Fms. i. 12; síðan leggja þeir í Löginn upp, Hkr. i. 32; Knútr konungr lagði þegar upp í ána ok at kastalanum, Fms. ix. 23, xi. 196; réru þeir langskipinu upp í ána ok lögðu til bæjar þess, Eg. 80; lögðu víkingar við þat frá, Landn. 223; þá lögðu þeir at nesi einu, Eg. 161; ok lögðu þar at landi, 203; lagði hann at ( landed) við Sundólfs-staði, Fms. ix. 483; en er þeir koma norðr at Hákonar-hellu þá lögðu þeir þar at, Hkr. i. 160: leggja at, to attack, in a naval battle (atlaga); lögðu þeir þá at þeim, Nj. 25, Eg. 81; munu vér leggja til orrostu við þá, Fms. vii. 257; létusk allir búnir at leggja at þeim Hákoni, id.; ef þeir leggja at, Jómsvíkingar, xi. 134:—leggja í rétt, to drift or run before the wind, skipverjar, þeir er sigla vildu, eðr þeir er í rétt vildu leggja skipit, Fbr. 59; mæltu þeir er leið sögðu at varligra væri at lægja seglit ok leggja skipit í rétt um nóttina, en sigla til lands at ljósum degi, Fms. ii. 64; þá kom andviðri ok leggja þeir í rétt, Bs. i. 420; þá lögðu þeir í rétt harðan, kom á stormr svá at eigi fengu þeir lengi í rétti legit, ok sigldu þeir þá við eitt rif, Bær. 5; þá kemr enn landviðri ok leggja cnn í rétt ok rekr vestr í haf, Bs. i. 483; þá lögðu þeir í rétt harðan, 484; féll veðrit ok görði lögn, lögðu þeir þá í rétt, ok létu reiða fyrir nokkurar nætr, Eg. 372.
    2. without the notion of sea, to start; leggja á flótta, to turn to flight, fly, Fms. x. 241, xi. 341, 391, Orkn. 4, Hkr. i. 319, passim; leggja ú fund þeirra, Fms. vii. 258; leggja eptir, to pursue, x. 215; leggja upp, to start on a journey: metaph., leggja e-t ekki langt upp, Grett. 51 new Ed.
    3. to stab, thrust with a weapon, the weapon in dat. or absol. (lag = a thrust), Nj. 8, 64, Njarð. 378, Eg. 216, 258, 298, Nj. 43, 56, Grág. ii. 7, Gþl. 165, passim; opp. to höggva, höggva ok leggja, hann hjó ok lagði, and the like.
    VII. impers. it turns, in driven in a direction, of smoke, smell, fire, or the like; hingat leggr allan reykinn, all the smoke blows thitherward, Nj. 202; en eldinn lagði at þeim, Fms. i. 266; fyrir údaun er ór hauginum mun út leggja, iv. 28; varask gust þann ok údaun er út lagði or haugnum, … af fýlu þeirri sem út lagði, Ísl. ii. 45; ok er eldrinn var görr, lagði reykinn upp í skarðit, Eb. 220; ef hval leggr út, if a (dead) whale is driven off land, Gþl. 462:—of ice, snow, to freeze, be covered with snow, ice, þá leggr snjó nokkurn fyrir þá, 655 xv. 12; er ís leggr á vatnit, Grág. ii. 287; þá er ísa lagði á vötn, Fms. ii. 103: the place frozen in acc., vóru íslög mikil ok hafði langt lagt lit Breiðafjörð, Ld. 286; lagði ok Ögrsvatn, Fbr. 30 new Ed.; lagði fjörðinn út langt, 60 new Ed.: part., íss var lagðr á Hofstaða-vág, Eb. 236:—of winter, cold, þegar er gott er ok vetr (acc.) leggr á, Grett. 24 new Ed.; lagði þegar á frer ok snjófa, Bs. i. 872; but pers., leggr á hríðir ok snjóvar (better snjóva), Bs. i. 198.
    2. the phrase, leggja nær, to ‘lie near,’ be on the brink of; nær lagði þat úfæru eitt sinn, it had well nigh come to a disaster, Edda 17; lagði þá svá nær at allr þingheimr mundi berjask, it was on the brink of …, Nj. 163; lagði nær at hann mundi reka í svelginn, Fms. x. 145.
    B. Reflex. to lay oneself, lie; leggjask niðr í runna nokkura, Nj. 132; er Skálm merr yður leggsk undir klyfjum, Landn. 77; þá leggjask í akrinn flugur þær, er …, 673 A. 3:—of going to bed, þeir höfðu lagizk til svefns, were gone to sleep, Nj. 155; Skarphéðinn lagðisk ekki niðr um kveldit, 170:—leggjask með konu, to cohabit (illicitly), Fms. i. 57, K. Á. 118, Fas. iii. 390, Grág. i. 351:—of illness, to fall sick, take to bed, tók hón sótt ok lagðisk í rekkju, Nj. 14; þá lét hann búa hvílu sína ok lagðisk í sótt, Fms. xi. 214: the phrase, leggjask e-t ekki undir höfuð, not lay it under one’s pillow, do it promptly, be mindful of a thing, ii. 120, v. 264:—leggjask á e-t, to fall upon, of robbers, beasts of prey, etc.; at spillvirkjar mundi l. á fé þeirra, i. 226, Grett. 125 new Ed.; Vindr lögðusk á valinn ok raufuðu, xi. 380: örn lagðisk ( prayed) í eyna, Bs. i. 350:—leggjask fyrir, to take rest, lie down, from exhaustion, sickness, or the like, 387; lögðusk þá fyrir bæði menn ok hestar af úviðri, Sturl. iii. 292; þá lögðusk leiðsagnar-menn fyrir, þvíat þeir vissu eigi hvar þeir vóru komnir, Fms. viii. 52; fyrir leggjask um e-t mál, to give it up, Bs. i. 194: leggjask niðr, to pass out of use, cease, Fms. x. 179, xi. 12: leggjask á, to arise, mun sá orðrómr á leggjask, at …, Nj. 32, Fms. i. 291; úþokki lagðisk á milli þeirra bræðra, xi. 14.
    2. to cease; at sá úvandi leggisk sem áðr hefir verit, Fms. i. 280.
    II. to swim (partly answering to A. VI); leggjask til sunds, to go into the water and swim, Ld. 46; þeir leggjask um hríð … Sigmundr leggsk þá um hríð … hann lagðisk síðar ( swam behind), Fær. 173; hann lagðisk eptir geldingi gömlum út í Hvalsey, Landn. 107; Grettir lagðisk nú inn á fjörðinn, Grett. 148; hann lagðisk yfir þvert sundit ok gékk þar á land, 116, Hkr. i. 287, Finnb. 266; þeir koma upp ok leggjask til lands, Ld. 168; for legðir read legðiz, Njarð. 378.
    2. to set out; leggjask í hernað, víking, to set out on a freebooting expedition, Fms. x. 414, passim: leggjask út, to set out into the wilderness, as a highwayman, Odd. 8, Fas. i. 154, passim (útilegu-maðr = a highwayman); ek lögðumk út á merkr, Fms. ii. 103; leggjask á flótta = leggja á flótta, to take to flight, xi. 305: leggjask djúpt, to dive deep (metaph.), Nj. 102; leggjask til e-s, to seek, try eagerly for, Stj. 90, Bs. i. 198; leggjask í e-t, to occupy oneself with, Rb. 312.
    3. á lögðusk logn mikil, þokur ok sælægjur, Orkn. 358; vindar lögðusk ( the wind wafted) af hrauninu um kveldum, Eb. 218, (see A. VII): the phrase, ekki lagðisk mjök á með þeim frændum, they were not on good terms, Ld. 68: ok lagðisk lítt á með þeim Snorra, Sturl. i. 124; þeir töluðu lengi ok lagðisk vel á með þeim, things went well with them, Orkn. 408; þungt hefir á lagizk með okkr Strút-Haraldi jarli um hríð, Fms. xi. 84; Steinólfi þótti þat líkt ok ekki, ok lagðisk lítt á með þeim, Gullþ. 11:—lítið leggsk fyrir e-n, to come to a shameful end; lítið lagðisk nú fyrir kappann, þvíat hann kafnaði í stofu-reyk sem hundr, Grett. 115; svá lítið sem fyrir hann lagðisk, who had been so easily slain, had made so poor a defence, Ld. 150; lítið lagðisk hór fyrir góðan dreng, er þrælar skyldu at bana verða, Landn. 36; kann vera, at nú leggisk lítið fyrir hann, ek skal ráðin til setja, Fms. iv. 166.
    III. recipr., leggjask at, to attack one another, Fms. xi. 130: leggjask hendr á, to lay hands on fine another, Ld. 154; leggjask hugi á, to take a liking for each other, Bárð.: leggjask nær, to run close up to one another, of two boats, Gísl. 51.
    IV. part. lagðr, as adj. fit, destined to a thing, or fitted, of natural gifts; at hann mundi bæði spá-maðr vesa ok lagðr til mikils þrifnaðar ok gæfu Gyðinga-lýð, 625. 87; vera kann at þér sé meirr lagðr ( that thou art more fitted for) fésnúðr ok ferðir en tilstilli um mála-ferli, i. e. that thou art more fitted to be a traveller than a lawyer, Band. 5; öllu því íllu sem honum var lagit, Fb. i. 215; hón var þeim til lýta lagin, she was doomed to be their destruction, Sól. 11; sem mælt er um þá menn sem mjök er sú íþrótt lagin, Fms. v. 40; þvíat þér mun lagit verða at vera (’tis weirded for thee, thou art doomed to be) einvalds konungr yfir öllum Noregi, Fb. i. 564; þér var lengra lif lagit, a longer life was doomed to thee, Fas. iii. 344; allar spár sögðu, at harm mundi verða lagðr til skaða þeim, Edda 19: laginn, expert, skilled, disposed, freq. in mod. usage, hann er laginn fyrir að læra, hann er ekki lund-laginn á það, he has no inclination for it, whence lægni = skill; thus also, lagaðr from laga (q. v.), vera lagaðr fyrir e-t, lagaðr fyrir lærdóm, given to learn, of natural gifts.
    V. part. pass. lagztr; er hann var lagztr niðr, when he had laid himself down, Fas. ii. 345: freq. in mod. usage, hann er lagztr fyrir, lagztr niðr, and so on.

    Íslensk-ensk orðabók > LEGGJA

  • 18 κερτομέω

    Grammatical information: v.
    Meaning: `taunt, insult, mock, ridicule' (almost only poetic, Il.).
    Other forms: aor. (rare) κερτομῆσαι.
    Compounds: also with ἐπι-; φιλο-κέρτομος `loving mockery' (χ 287, Theoc., APl.);
    Derivatives: Also κέρτομος `insulting, slandering' (pöet. Hes. Op. 788) with κερτομίαι pl. `mockery, slander' (Hom.; diff. Porzig Satzinhalte 207f.); also with ιο-suffix κερτόμιος `id.' (Hom., S. in lyr.), κερτόμησις (S. Ph. 1236). From ἐπικερτομέω: ἐπικερτόμ-ημα (Demetr.), - ησις (Hdn.) and as back-formation ἐπικέρτομος (Q. S.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Expressive word of unknown origin. Acc. to Prellwitz Wb. s. v. univerbation of κείρειν and τέμνειν (cf. the formations in Schwyzer 645; s. also on λοιδορέω); similar, but in detail unclear, Radermacher Festschrift Kretschmer 149ff. Brugmann IF 15, 97f. assumes *κέρ-στομος `having a mocking mouth' (cf. ἐΰ-στομος) also from κείρειν (s. also Benveniste Origines 68 and on σκερβόλλω). Acc. to others (cf. W.-Hofmann s. carinō) the group of κάρνη was also involved in the formation of the 1. element. Diff. again Pisani Ist. Lomb. 77, 583. - Whether κέρτομος was the basis of κερτομέω seems doubtful; it was rather a backformation (cf. Risch 181). - Fur. 349 reminds of καρτομιστής χλευαστής H. (`mocker'). The variant vocalism shows Pre-Greek origin. The root has been connected with Lat. carināre, and the words cited under κάρνη. Schrijver, Larr. in Latin, 429 is no doubt right to connect the group σκερβόλλω, - βολέω, κερβόλλουσα `insult, mock, slander', which is again connected with ( σ)κέραφος, σχέραφος. All these words are clearly Pre-Greek (thus also Schrijver). The second elements are unknown; are they compounds? Fur. 349 n. 46 suggest σ comparison with Hitt. kartimmii̯a `be angry', kartimnu `get angry', though the meaning is not exactly the same. (Wrong therefore Perpillou RPh. LXXV (2001)145f.)
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  • 19 Έρμῆς

    Έρμῆς, -οῦ
    Grammatical information: m.
    Meaning: Hermes, son of Zeus and Maia; also `Hermes-pillar, -head' (Il.)
    Other forms: Έρμείας, - έας, Έρμείης (Call.), Έρμᾶς (Dor. Boeot.), Έρμάων (Hes.), Έρμάν, - ᾶνος (Lac. Arc.), Έρμάου, - άο, -ᾶ (Thess. dat.), Έρμαον (Cret. acc.).
    Dialectal forms: Myc. E-ma-a₂ (dat.)
    Compounds: As 1. member z. B. in ἑρμο-γλυφεῖον (Pl.) with retrograde ἑρμογλυ-φεύς, - ικός, - ος (Luc. a. o.), s. γλύφω.
    Derivatives: Hypocoristic dimin. Έρμίδιον (Ar.), - άδιον (Luc.; also `small Hermespillar' [Lydia]), after the nouns in - ίδιον, - άδιον. `Ερμαῖος `belonging to H., of H.', also as name of a month (A., S.; prob. also Ερμαῖος λόφος π 471, if not from 1. ἕρμα; s. below); ntr. Ε῝ρμαιον `Hermestemple' (Ephesos.; on the accent Hdn. Gr. 1, 369), pl. Ε῝ρμαια ( ἱερά) `H.-feast' (Att.); as appellative ἕρμαιον n. "Hermes-gift", i. e. `chance-find, unexpected advanrage' (Pl., S.); also plant-name (Stromberg Pflanzennamen 129); f. Έρμαΐς (Hp.); Έρμαιών name of a month (Halicarn., Keos); Έρμαϊσταί pl. name of the H.-adorers, Mercuriales (Rhodos, Kos, Delos), cf. e. g. Άπολλωνιασταί and Chantraine Formation 317; Έρμαϊκός (late). Έρμεῖα pl. meaning uncertain (Str. 8, 3, 12).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Έρμῆς \< Έρμέας \< Έρμείας (Aeol.; cf. Αἰνείας a. o.; cf. Chantraine Gramm. hom. 1, 20; after Solmsen Wortforsch. 240 n. 1, Schwyzer 562 however - είας \< - έας as metr. lengthening) and Έρμάν from Έρμάων for *Έρμά̄Ϝων (like ΠοσειδάϜων a. o.) represent two diff. types of name. The latter is rejected by Myc. emaa₂, \/Hermāhās\/. - The derivation from K. O. Müller, accepted a. o. by von Wilamowitz ( Glaube 1, 159 and 285) and Nilsson (Gr. Rel. 1, 503f.), proposing connection with 1. ἕρμα, is linguistically (Schwyzer 562 n. 1) possible; both Έρμ-είας and Έρμ-ά(Ϝ)ων seem to be normal types of name that can be combined with ἕρμα. In this view Έρμῆς would have been named after "the pillar which represents him" (Wil.) or simply "he of the heaps of stone" (Nilsson). But ἕρμα does not mean pillar nor does not mean `heap of stones' (therefore ἕρμαξ, ἑρμεών); also ἑρμαῖος λόφος π 471 can indicate only the heap of ἕρματα. - The resemblance with ἑρμηνεύς induced Boßhardt Die Nomina auf - ευς 36f. (with doubtful linguistic analysis) to consider Έρμῆς, "the companion of gods and men", as the the primeval interpreter projected under the gods"; the appellative Έρμῆς would itself be Pre-Greek; thus also Schwyzer 62, Chantraine Formation 125. - The Myc. form shows that it is an unanalysable Pre-Greek name. See Ruijgh, REG (1967) 12.
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  • 20 ἕζομαι

    Grammatical information: v.
    Meaning: `sit (down)' (Il.)
    Other forms: fut. καθεδοῦμαι (Att.), later καθεσθήσομαι (LXX), καθεδήσομαι (D. L.); aor. καθεσθῆναι (Paus.); - other presents ἵζω, ἱζάνω (Schwyzer 700) `make sit, set', with ἵζησα, ἵζηκα (late.), with prefix καθ-ίζω (Il.), Ion. κατ-ίζω, καθ-ιζάνω, Aeol. κατ-ισδάνω `set down, sit down', med. καθ-ίζομαι `sit down', with fut. καθιῶ (D.), καθίσω (hell.), κατίσω (Ion.), καθιξῶ (Dor.), med. καθιζήσομαι (Att.), καθιοῦμαι (LXX), καθίσομαι (NT., Plu.); aor. καθίσ(σ)αι, καθίσ(σ)ασθαι (X., in Hom. wrong for καθέσ(σ)αι, s. below), κατίσαι (Hdt., for κατέσαι), καθίξαι (Dor.), καθιζῆσαι (late.); late perf. κεκάθικα, late aor. ptc. pass. καθιζηθείς. - Beside these present forms and the aorists there is a sigmatic aorist εἷσα `I set', inf. ἕσ(σ)αι, med. εἱσάμην, ἕσ(σ)ασθαι, καθ-εῖσα, καθ-έσ(σ)αι (thus also in Hom. to be read for καθίσ(σ)αι; and also κατέσαι for κατίσαι in Hdt.); here fut. καθέσω (Eup.); see Wackernagel Unt. 63ff.
    Compounds: With terminative prefix (s. Brunel Aspect verbal 83ff., 257ff.) καθ-έζομαι (Il.) `sit (down)' - Often with prefix: ἀνα-, ἐν-, ἐπι-, παρα-, συν- etc.; also to καθέζομαι, καθίζω which are considered as simplices (s. Schwyzer 656, Schwyzer-Debrunner 429). - ἕδος s-stem (s. εὐρυόδεια s.v.). The verbal nouns are largely independent, s. ἕδρα, ἑδώλια, ἑλλά; also ἔδαφος and ἔδεθλον; ἕσμα `stalk, pedicle' (Arist.) \< * sed-sm-, cf. ὄζος. Cf. also ἱδρύω.
    Origin: IE [Indo-European] [884] * sed- `sit down'
    Etymology: Both ἕζομαι and ἵζω are IE formations, ἕζομαι a thematic jotpresent *sed-i̯o-(mai), also found in Germ., e. g. ONo. sitia, OS sittian, OHG sizzen ` sitzen', ἵζω a redupl. * si-zd-ō (\< * si-sd-ō) = Lat. sīdō, Umbr. sistu ` sidito', Skt. sī́dati. As the preterite ἑζόμην in Homer is often an aorist, it is perh. a redupl. aorist * se-zd- (cf. Av. opt. ha-zd-yā-t_); it could even be an augmented zero grade * e-zd- (with secondary aspiration). A present is in Homer only ἕζεαι (κ 378). Cf. Schwyzer 652 n. 5 and 716 n. 3, Chantr. Gramm. hom. 1, 336. - The aorist εἷσα, ἕσ(σ)αι from IE *e-sed-s-m̥ (with sec. aspiration), * sed-sai agrees with Skt. subj. ní... ṣát-s-a-t `er möge sich niederlassen' (RV 10, 53, 1). - Further, e. g. Lat. sedēre, sēdāre, OCS sěděti, s. the etym. dict. - As perfect indicating a present to ( καθ-)ἕζομαι, ( καθ-)ἵζω functions ἧμαι, κάθ-ημαι (s. Schwyzer-Debrunner 258).
    Page in Frisk: 1,445-446

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕζομαι

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